Sheıkh Ahmad Sırhındı’s Thought and its Impact on The Development of Sufısm. İstanbul: Kültür Basın Yayın Birliği, 1989.īisati, Afroz Ahmad. Devrimci Sūfī Haraketleri ve İmam-i Rabbānī. Delhi: Islamic Cultural Society, 1991.īilgin, İbrahim Ethem. Dhaka: Islamic Foundation Bangladesh, 2001.Īziz, Ahmad. “Jehangir and Hadhrat Sheikh Ahmad Sirhindi”, Journal of Asiatic Society of Pakistan, June 1, 1965. London: Islamic Society, 1986.Īslam, Muhammad. “The Life and Mission of Shaykh Ahmad Sirhindî”, Islamic Culture 59, no. “Ibn ‘Arabī: the Doctrine of Waḥdat al-Wujūd”, Islamic Studies 38, no. Dhaka: Islamic Foundation Bangladesh, 1984.Īnsari, Abdul Haq.
“The Naqshbandi Mujaddidi Sufi Order’s Ascendancy in Central Asia through the Eyes of its Own Masters and Disciples (17th to 19th Century)”, in Todd Lawson (ed.), Reason and Interpretation in Islam: Theology, Philosophy, and Mysticism in Muslim Thought. “The Mughals, the Sufi Shaikhs and the Formation of the Akbari Dispensation”, Modern Asian Studies 43, no. Muhyiddin İbn Arabī’nin Tasavvuf Felsefesi, trans. UK: Cambridge University Press, 1939.Īfifi, Ebu’l-Alā. The Mystical Philosophy of Muhyiddin ibn al-‘Arabi. However, the outcome of our research shows how Imam Rabbani builds equality of status, love, and fraternity and instructs people through Sufism to respect the religion, emotions, and practices of others.Ību Sa’id Nur al-Din, Wahdat al-Wujud and Falsafa Khudi. As he continued the pure tradition of religion by subverting the superstitions of sharia in Islam, he established “Mujaddidiya Tariqa” in the spiritual world and coordinated the sharia-tariqa in Sufism. On the other hand, Imam Rabbani taught the Waḥdat al-Shuhūd doctrine by criticizing the Waḥdat al-Wujūd doctrine introduced by Ibn ‘Arabī. He was awarded the title of “Reformer of the second millennium” because he first introduced Islamic thought in the history of the Indian subcontinent.
Imam Rabbani has made tireless efforts in writings and discourses through Sufism to return Islam to its original purity. We tried to collect data from secondary sources and found that various superstitions entered Sufism when many non-Islamic issues permeated Islam. The purpose of this study is to present an analysis of the teachings and ideals of the life and thought of Imam Rabbani Ahmad Sirhindi’s followers inspires the Muslims of the present world to pursue the path of truth, welfare, and justice.
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